Let me say about the QURAN, if you take the Oath of Office on a book recognizing Sharia Law swearing to defend honor and uphold the United States Constitution, then you have committed treason, for Sharia Law is a direct violation and conflict of United States Constitutional Law.
“We have been the recipients of the choicest bounties of heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us. it behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.” (Credited to Abraham Lincoln, 1863!)
“What can you say about a society that says that God is dead and Elvis is alive?”
“Democrats can fix their forced family breakup at the Border by working with Republicans on new legislation, for a change!” Trump tweeted. “This is why we need more Republicans elected in November. Democrats are good at only three things, High Taxes, High Crime and Obstruction. Sad!”
The battle of who may and may not receive Communion in the Catholic Church goes on into 2018. Some cardinals have asked for official clarification from the Pope which, to date, has not been forthcoming. Ambiguity is opening up divisions from parish to parish as there seems to be a real battle about whether divorced and remarried people can receive the Sacrament of the Eucharist. And, as with any large-scale group, there are some who will see this as an easy way to deal with divorced-remarried people in their congregations that want to be ‘like everyone else’ at Communion time.
I also know, for a fact, that one cannot be too careful with whom you might speak on the subject. I was naive enough to think that discussing it with what I thought was a long-time friend, caused an irreparable chasm in a relationship. They felt the Church had to be kinder (aka overlook sin) and let these people enjoy all the benefits of our Faith without worrying about problematic rules. I was actually told that I was too hard-lined on obeying the Church and probably couldn’t even be considered a Catholic!
On December 31, 2017, two archbishops and one bishop decided to take on stand on this issue using the clarity of the already present and still in force, guidelines of the church. I will share some of the pertinent quotes and reasoning behind their proclamation.
*Sexual relationships between people who are not in the bond to one another of a valid marriage – which occurs in the case of the so-called “divorced and remarried” – are always contrary to God’s will and constitute a grave offense against God.
*No circumstance or finality, not even a possible imputability or diminished guilt, can make such sexual relations a positive moral reality and pleasing to God. The same applies to the other negative precepts of the Ten Commandments of God. Since “there exist acts which, per se and in themselves, independently of circumstances, are always seriously wrong by reason of their object” (John Paul II, Apostolic Exhortation Reconciliatio et Paenitentia, 17).
*The Church does not possess the infallible charism of judging the internal state of grace of a member of the faithful (see Council of Trent, session 24, chapter 1). The non-admission to Holy Communion of the so-called “divorced and remarried” does not therefore mean a judgment on their state of grace before God, but a judgment on the visible, public, and objective character of their situation. Because of the visible nature of the sacraments and of the Church herself, the reception of the sacraments necessarily depends on the corresponding visible and objective situation of the faithful.
*It is not morally licit to engage in sexual relations with a person who is not one’s legitimate spouse supposedly to avoid another sin. Since the Word of God teaches us, it is not lawful “to do evil so that good may come” (Romans 3, 8).
*The admission of such persons to Holy Communion may be permitted only when they with the help of God’s grace and a patient and individual pastoral accompaniment make a sincere intention to cease from now on the habit of such sexual relations and to avoid scandal. It is in this way that true discernment and authentic pastoral accompaniment were always expressed in the Church.
*People who have habitual non-marital sexual relations violate their indissoluble sacramental nuptial bond with their life style in relation to their legitimate spouse. For this reason they are not able to participate “in Spirit and in Truth” (see John 4, 23) at the Eucharistic wedding supper of Christ, also taking into account the words of the rite of Holy Communion: “Blessed are the guests at the wedding supper of the Lamb!” (Revelation 19, 9).
The fulfillment of God’s will, revealed in His Ten Commandments and in His explicit and absolute prohibition of divorce, constitutes the true spiritual good of the people here on earth and will lead them to the true joy of love in the salvation of eternal life.
Being bishops in the pastoral office, who promote the Catholic and Apostolic faith (“cultores catholicae et apostolicae fidei”, see Missale Romanum, Canon Romanus), we are aware of this grave responsibility and our duty before the faithful who await from us a public and unequivocal profession of the truth and the immutable discipline of the Church regarding the indissolubility of marriage. For this reason we are not allowed to be silent.
We affirm therefore in the spirit of St. John the Baptist, of St. John Fisher, of St. Thomas More, of Blessed Laura Vicuña and of numerous known and unknown confessors and martyrs of the indissolubility of marriage:
It is not licit (non licet) to justify, approve, or legitimize either directly or indirectly divorce and a non-conjugal stable sexual relationship through the sacramental discipline of the admission of so-called “divorced and remarried” to Holy Communion, in this case a discipline alien to the entire Tradition of the Catholic and Apostolic faith.
By making this public profession before our conscience and before God who will judge us, we are sincerely convinced that we have provided a service of charity in truth to the Church of our day and to the Supreme Pontiff, Successor of Saint Peter and Vicar of Christ on earth.
31 December 2017, the Feast of the Holy Family, in the year of the centenary of the apparitions of Our Lady at Fatima.
+ Tomash Peta, Archbishop Metropolitan of the Archdiocese of Saint Mary in Astana
+ Jan Pawel Lenga, Archbishop-Bishop of Karaganda
+ Athanasius Schneider, Auxiliary Bishop of the Archdiocese of Saint Mary in Astana